Praying to the Lord for as long as the occasion requires

Some things are best prayed about in private, where time and confidentiality are not considerations. Prayer in solitude is rich and profitable. Praying alone helps us to shed shame or pretense, any lingering deceit; it helps us open our hearts and be totally honest and honorable in expressing all of our hopes and attitudes.

I have long been impressed about the need for privacy in our personal prayers. The Savior at times found it necessary to slip away into the mountains or desert to pray. Similarly, the Apostle Paul turned to the desert and solitude after his great call. Enos found himself in solitary places to commune with God. Joseph Smith found his privacy in the grove with only birds and trees and God to listen to his prayer. Observe some keys in his story: “So, in accordance with this, my determination to ask of God, I retired to the woods to make the attempt. … It was the first time in my life that I had made such an attempt, for amidst all my anxieties I had never as yet made the attempt to pray vocally.” (Joseph Smith—History 1:14; italics added.)

We, too, ought to find, where possible, a room, a corner, a closet, a place where we can “retire” to “pray vocally” in secret. We recall the many times the Lord instructs us to pray vocally: “And again, I command thee that thou shalt pray vocally as well as in thy heart; yea, before the world as well as in secret, in public as well as in private.” (D&C 19:28.)

If in these special moments of prayer we hold back from the Lord, it may mean that some blessings may be withheld from us. After all, we pray as petitioners before an all-wise Heavenly Father, so why should we ever think to hold back feelings or thoughts which bear upon our needs and our blessings?

In our prayers, there must be no glossing over, no hypocrisy, since there can here be no deception. The Lord knows our true condition. Do we tell the Lord how good we are, or how weak? We stand naked before him. Do we offer our supplications in modesty, sincerity, and with a “broken heart and a contrite spirit,” or like the Pharisee who prided himself on how well he adhered to the law of Moses? [See Ether 4:15Luke 18:11–12.] Do we offer a few trite words and worn-out phrases, or do we talk intimately to the Lord for as long as the occasion requires? Do we pray occasionally when we should be praying regularly, often, constantly?

Prayer is such a privilege—not only to speak to our Father in Heaven, but also to receive love and inspiration from him. At the end of our prayers, we need to do some intense listening—even for several minutes. We have prayed for counsel and help. Now we must “be still, and know that [he is] God.” (Ps. 46:10.)

Teachings of Presidents of the Church: Spencer W. Kimball. Chapter 5: Prayer, the Passport to Spiritual Power

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