Our deepest fear is that we are powerful

Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us.’ We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There’s nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It’s not just in some of us; it’s in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we’re liberated from our own fear, our presence automatically liberates others.

Marianne Williamson, A Return to Love: Reflections on the Principles of “A Course in Miracles”, Harper Collins, 1992. From Chapter 7, Section 3

We are known by God

I testify that our Father in Heaven cares about each of us, individually and personally. There are many examples of this doctrine that I could share, but my son Mark recently reminded me of one. Mark served a mission to Mongolia. He served with and developed a deep love for a senior missionary couple from Idaho. They used an interpreter their entire 18-month mission. Their interpreter—a Mongolian sister—had an important story to tell. She grew up in Mongolia. The missionaries found her and baptized her. When she joined the Church, she started saving money for a full-time mission. She received a call to one of the missions in the United States, but at that time she spoke almost no English. She got on a plane in Mongolia to come to the Missionary Training Center in Provo, Utah, knowing only three sentences in English:

“I am from Mongolia.”

“I am a missionary.”

“Please help me.”

When she got on the plane, no one had explained to her that she needed to change planes to complete the flight to Utah. She landed in Chicago, but, naturally, there was no one there to meet her and she didn’t know the language. She found a chair, sat down, and prayed to Heavenly Father to know what to do. She then got up to try to find help. As she was attempting to explain her predicament to a ticket agent (using her three English sentences), a man tapped her on the shoulder, pulled out his temple recommend, and showed it to her. She recognized the temple recommend because she had been given one before she left, so she knew this man at her side was a member of the Church. He motioned for her to wait. Ten minutes later he handed her his cell phone, and on the other end of the line was the missionary who had taught her the gospel in Mongolia. The missionary told her to follow the man to the plane to Salt Lake City and get on board. He told her there would be people to meet her in Salt Lake City—and there were!

Our Father in Heaven truly watches out for His children—very often through others. But that’s not the end of the story. The man in the Chicago airport was a businessman who has flown all over the world. He was upset that day because it was the first time he had missed his connecting flight to Salt Lake City. But because he was there at the Chicago airport, he overheard this Mongolian sister trying to get help, and he knew he could help her.

I testify, as others have, that our Father in Heaven not only answers prayers but at times chooses to micromanage the details of His kingdom. This, too, is part of His divine nature. But herein lies an important lesson. It is our Heavenly Father who chooses; we do not dictate to Him time, place, or circumstance.
Andrew Skinner, BYU devotional, 11 April, 2006

A vibrant orchestra of personalities

“The Lord did not people the earth with a vibrant orchestra of personalities only to value the piccolos of the world. Every instrument is precious and adds to the complex beauty of the symphony. All of Heavenly Father’s children are different in some degree, yet each has his own beautiful sound that adds depth and richness to the whole.

“This variety of creation itself is a testament of how the Lord values all His children. He does not esteem one flesh above another, but He “inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; . . . all are alike unto God.”

“Concern for the One,” Elder Joseph B. Wirthlin, General Conference, April, 2008.