Let us follow the Son of God in all ways and in all walks of life. Let us make him our exemplar and our guide. We should at every opportunity ask ourselves, “What would Jesus do?” and then be more courageous to act upon the answer. We must follow Christ, in the best sense of that word. We must be about his work as he was about his Father’s. . . . To the extent that our mortal powers permit, we should make every effort to become like Christ—the one perfect and sinless example this world has ever seen.
His beloved disciple John often said of Christ, “We beheld his glory” (John 1:14). They observed the Savior’s perfect life as he worked and taught and prayed. So, too, ought we to “behold his glory” in every way we can.
We must know Christ better than we know him; we must remember him more often than we remember him; we must serve him more valiantly than we serve him. Then we will drink water springing up unto eternal life and will eat the bread of life.
What manner of men and women ought we to be? Even as he is.
Howard W. Hunter, “What Manner of Men Ought Ye to Be?”, April General Conference, 1994
[Christ] made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.
The Savior’s only motivation was to help people.
Henry B. Eyring, “Where Is the Pavilion?“, October General Conference, 2012
Paul taught the Corinthians that while we “walk in the flesh, we do not war after the flesh.” The war we have is against “imaginations, and every thigh thing that exalteth itself against the knowledge of God” (2 Corinthians 10:3-5). Commenting on this passage, Mathew Henry (1662-1714) wrote of the opposition that is made “against the gospel by the powers of sin and Satan in the hearts of men.”
Ignorance, prejudices, beloved lusts, are Satan’s strong-holds in the souls of some; vain imaginations, carnal reasonings, and high thoughts, or proud conceits, in others, exalt themselves against the knowledge of God, that is, by these ways the devil endeavours to keep men from faith and obedience to the gospel, and secures his possession of the hearts of men, as his own house or property. (Matthew Henry Commentary on the Whole Bible, 2 Cor. IX)
How do we gain power over these vain imaginations, these reasonings disconnected from the mind of God, this prideful conceit? Paul’s counsel to the Corinthians was to “[bring] into captivity every thought to the obedience of Christ” (2 Corinthians 10:5). The Lord Himself said to Joseph Smith, “Look unto me in every thought” (Doctrine and Covenants 6:36). No wonder in partaking of the sacrament we covenant to always remember Him.
David O. McKay said, “That man is most truly great who is most Christlike. What you sincerely in your heart think of Christ will determine what you are, will largely determine what your acts will be. … By choosing him as our ideal, we create within ourselves a desire to be like him, to have fellowship with him” (Conference Report, Apr. 1951, 93, 98).
Jesus knew who he was and why he was here on this planet. That meant he could lead from strength rather than from uncertainty or weakness.
Jesus operated from a base of fixed principles or truths rather than making up the rules as he went along. Thus, his leadership style was not only correct, but also constant. So many secular leaders today are like chameleons; they change their hues and views to fit the situation—which only tends to confuse associates and followers who cannot be certain what course is being pursued. Those who cling to power at the expense of principle often end up doing almost anything to perpetuate their power.
Spencer W. Kimball, “Jesus: The Perfect Leader,” Ensign, August 1979
I testify of him, the Redeemer of the world and Master of us all. He is the Only Begotten Son of the living God, who has exalted that son’s name over every other, and has given him principality, power, might, and dominion at his right hand in the heavenly place. We esteem this Messiah to be holy, harmless, undefiled—the bearer of unchangeable priesthood (see Heb. 7:24, 26). He is the anchor to our souls and our high priest of promise. He is our God of good things to come. In time and in eternity—and surely in striving to fulfill this new responsibility which has come to me—I shall forever be grateful for his promise: “I will never leave thee, nor forsake thee” (Heb. 13:5). I thank him for that blessing upon us all. . .
Jeffrey R. Holland, “Miracles of the Restoration,” 1994 October General Conference
As His followers, we cannot do a mean or shoddy or ungracious thing without tarnishing His image. Nor can we do a good and gracious and generous act without burnishing more brightly the symbol of Him whose name we have taken upon ourselves. And so our lives must become a meaningful expression, the symbol of our declaration of our testimony of the Living Christ, the Eternal Son of the Living God.
Gordon B. Hinckley, “The Symbol of Our Faith,” Ensign, April 2005
The Lord has said, “I am the Almighty.” “I am Jesus Christ.” “I am Jehovah.” He is the one we worship. We sing about him in nearly every song. We pray about him in all our prayers. We talk about him in all our meetings. We love him, and we adore him. And we promise and rededicate ourselves over and over and over that we will from this moment forth live nearer to him and to his promises and to the blessings which he has given us.
Spencer W. Kimball, “The Privilege of Holding the Priesthood,” October General Conference, 1975